2009-10 Classics Courses
CLA 1-364, Masterpieces of Greek and Roman Theater
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What do Charlie Chaplin, the Marx Brothers, Woody Allen, and Eddie Murphy have in common with the great comic playwrights of Greece and Rome? |
CLA 2-216, Classical Mythology
Sample Syllabus for Classical Mythology
CLA 3-375, Approaching the Ancient Greek and Roman Economy
CLA 6-276, Egypt after the Pyramids: Roman and Late Antique Egypt
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Egypt of the Roman and Late Antique periods (1st -7th centuries CE) is one of the best documented regions in the ancient world, although often not treated in detail in standard historical surveys. This course aims to probe the various approaches to the history of Roman and Late Antique Egypt and also to investigate what the study of Egypt can contribute to our understanding of the Roman and Late Antique world in general by examining primary sources in translation. An emphasis will be placed on major topics in social, economic, legal and religious history, cultural interaction between Greeks, Romans and Egyptians, and the ways in which Egyptians themselves crafted ideas about the past.
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CLA 9-264, Women in Antiquity
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Who were Amazons and Maenads? Was there ever a time women were in power? Who were Sappho, Aspasia, Cleopatra, Clodia, and Livia? What was the reality of women's lives in classical Greece and Rome? |
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In the course we will look at women's public and private lives, their participation in cult and the economy, and society, their experience of childbearing, marriage, and death. Literature, history, medical texts, inscriptions, art, and architecture will be our sources and we will hear women's own voices in poetry, epitaphs, letters, and other documents.
This course also counts towards the Women's Studies major.
Sample Syllabus for Women in Antiquity
CLA 9-275, Gods, Goddesses, and Cults of the Roman Empire

By the mid-second century CE the Roman World encompassed the entire Mediterranean and stretched farther north and south. While Romans brought their gods and religious traditions with them where they went, they also allowed local religious traditions and cults to prosper-and in some cases welcomed overtly foreign deities and cults (such as the cult of the Phrygian goddess Cybele) into their own pantheon. As such, from the public face of traditional Roman religion at Rome to individual worship of Isis and Osiris in Egypt, it was a world full of diversity. In this course, we will examine this religious diversity using literary, documentary, archaeological, and art historical evidence. We will study Roman religious traditions including public sacrifices, fertility rites, the priestly colleges (the college of augurs and the vestal virgins, for instance) as well as reactions to foreign cults such as Isis worship, Judaism, and early Christianity.
This course also counts toward a Religion major.






